St. Mary’s Family life centre is a Diocesan Office for Family Life Issues and is to be used by the Holy Family Sisters of the Needy and their collaborators in line with their apostolate of caring for the poor and needy, to attend to occurring family issues like: crisis pregnancy, abortion mindedness, post abortion crisis, marriage crisis, barrenness, intimate partner domestic violence, girls and women in difficult situations.
Did you know that the SSVP Scotland (Society of St Vincent dePaul Scotland) publish a magazine three times per year filled with recent news, interesting articles and upcoming events? Why not download the latest edition below and take a look!
Keep Saturday 15 June from 11:00 – 18:00 free and head to Greyfriars Convent, Elgin for the sixth annual post-Confirmation youth rally for the Diocese of Aberdeen!
This retreat is for Catholic youth, especially those recently confirmed, between the ages of 11-18 are welcome for this day of deepening faith and great activities!
The Spring 2019 edition of the diocesan magazine – “The Light of the North” is now available in your parishes and to read online below or at lightofthenorth.org.
When has a spring coincided so exactly with Easter? The word ‘Easter’ comes from the name of the old Anglo-Saxon goddess of spring. Spring has been late this year and Easter has been late, and this weekend they’ve come together. The warmest day of the year and the best possible news for us!
Today we say: ‘Christ is risen! He is truly risen.’ Today we echo St Peter: ‘They killed him by hanging him on a tree, yet three days later God raised him up.’ We echo the Psalmist, at the entrance antiphon: ‘I am risen and I am still with you, alleluia’ and again: ‘The Lord’s right hand has triumphed; his right hand raised me up. I shall not die, I shall live and recount his deeds’. We must imagine Christ himself making these words his own.
Brothers and Sisters, this is the night when our Lord Jesus Christ passed from death to life. It’s the night he passed from the dark confinement of a tomb on the edge of Jerusalem into the radiant expanse of an unfettered and glorified life. It’s the night his share in our alienation from God, our estrangement from each other, our mental suffering and physical pain, our dying was turned for him into communion and joy and indestructible life. I’ve never forgotten my parish priest saying to me, after a Good Friday liturgy: ‘How good to think he’s out of pain now.’ And tonight, at this Vigil, we can add: ‘How good to think he’s in joy now.’ This is the night of this Passover, his Passover. But because Christ is he who he is, it’s ours too. Ours too. Ours was the humanity he took from Mary. ‘Ours were the sufferings he bore, ours the sorrows he carried’, says Isaiah. ‘He bore our sins [not his] in his body on the tree’ [of the Cross] (1 Pt 2:24), says St Peter. ‘He was put to death for our trespasses, says St Paul, and raised for our justification’ (Rom 4:25). It was all ‘for us’, pro nobis. He is all ‘for us’. And so tonight is our Passover, our passage. ‘Let us pass over in the Passover of Christ, says St Augustine, lest we pass away with this passing world.’
Having heard what we’ve just heard, I’d like to share a prayer of a great layman, a good husband and father, an accomplished lawyer, a writer, saint and a martyr: St Thomas More, beheaded in London on 6 July 1535. It goes (modernised) as follows:
‘Good Lord, give us your grace not to read or hear the Gospel of your bitter Passion with our eyes and ears in the manner of a pastime, but that it may, with compassion, so sink into our hearts that it may stretch to everlasting profit of our souls.’
Tonight we begin the journey of the Paschal Triduum: our journey, Christ’s journey, a journey to the Cross and beyond, to the empty tomb; a journey with Christ, to Christ and through Christ to the Father. A journey we make together, with each other, with our catechumens, with the Church throughout the world. We go with Mary, with John the beloved disciple – there they are behind me! – with Peter, with the holy women. We go in the silent power of the Holy Spirit. This is our Passover from sin to grace, from this world to the Father.
Today is too much for us really, more than we can take in.
There is the entry into Jerusalem: so positive, so promising. Here’s the Messiah entering Jerusalem, hailed as the king who comes in the name of the Lord. Then comes ‘the hour of darkness’ and in the end Jesus sealed in a stone cold tomb, wrapped up and left on a limestone shelf in a quarry turned into a cemetery.
The Chrism Mass is a special annual celebration led by the diocesan Bishop with the diocesan clergy. During that Mass the priests publicly renew their promises, and the oils used to administer the sacraments are blessed.